Isaiah 6: 1-8. Divine encounters are almost
impossible to put into words and will reflect the symbols, language and context
of their time. So we are not to take literally that God sits on a throne
wearing a robe, or that heavenly beings speak Hebrew, or a seraph placed an
actual hot coal on Isaiah’s lips. Isaiah is rather contrasting the dead earthly
king with the eternal splendour of God and how worthless he felt in his awesome
presence. But God acted to remove this sense of unworthiness to prepare him for
his prophetic role.
1 Corinthians 15: 1-11. Paul asserts the truth of the
resurrection as he has received them and what this means “that Christ died for
our sins in accordance with the scriptures”. Paul uses this fact to insist that
all believers will also be raised to eternal life (a fact some in Corinth were
disputing). It is worth noting that Paul’s mysterious encounter with Jesus on
the road to Damascus is deemed qualitatively exactly the same as the earlier
appearances to the apostles.
Luke 5: 1-11. Peter’s response to the
realisation that he was in the presence of Divinity was exactly the same as
Isaiah in our earlier reading. He felt worthless and unworthy (verse 8). The
coal placed on Peter’s lips is Jesus telling him “Do not be afraid from now on
you will be catching people” bringing him alongside to share in His mission.
Describing a
spiritual or religious experience is almost impossible using conventional
language, it falls short.
It is like
when St. Paul trying to describe Jesus calls Him “the image of the invisible
God”. That doesn’t make sense actually because things that are invisible don’t
have an image and yet…..we kind of grasp what he is trying to say.
But if you
do try to describe a spiritual encounter with God, you end up using images and
symbols and language that you are familiar with, just like Isaiah.
We do not
understand that God literally is a man who sits on a giant throne who wears
robes and whose hem fills the Temple or that seraphs speak Hebrew, or literally
placed a hot coal on Isaiah’s lips.
What we do
understand is that this encounter was so profound that nothing for Isaiah would
ever be the same again.
Isaiah’s
encounter with God shares something with Peter’s encounter with Jesus in the
gospel passage. Both experienced a profound sense of unworthiness in God’s
presence resulting in fear, certainly within Peter who blurts out..
“Go away
from me Lord for I am a sinful man” echoing Isaiah who says,
“Woe is me
for I am lost, and a man of unclean lips”
But
something happened to convince Isaiah that actually He was made worthy in God’s
eyes. He uses the image of a hot coal being placed on his lips, to make clear
that he had been cleansed and that from now on He would be uttering the pure
desires and designs of God.
In the
gospel Jesus dispels Peter’s fear and sense of unworthiness by simply telling him,
as a fellow human being,
“Do not be
afraid”. From now on you will be catching people.
Jesus
affirms Peter and then places his trust in him to work with him in spreading the
good news that God thinks each and every one of us is worthy of his love and concern.
And he trusts us to follow like Peter and go and spread the gospel in our time.
Every
Christian is a minister. The gift you can pass on to others is the knowledge of
God’s love for us. Our task is to pass on that realisation, that light to others.
If you were
the last person on earth, God would die for you. That is the significance of
the cross of Christ.
The
significance of Easter Sunday is that if you were the last person on earth, God
would rise for you and take you with him to be with God forever.
In the
Corinthian church there were some who had forgotten that or simply rejected it.
Perhaps there are people here who don’t believe it, or don’t or can’t feel that
within themselves.
But truth,
if it is to have the power of truth in your life has to be true for you.
You need to
know it to be true in your heart, beyond all the symbols and rituals, and
meetings and concerns about the building and the cost of repairs.
Paul tries
to convince them by stating who Jesus had appeared to in order to try and convince
them. Peter, the disciples, James, 500 people at one time (in an incident we
have no other knowledge about) and then his appearance to Paul himself or Saul
as he was known then.
What is
remarkable is that Paul’s experience of God, the voice from heaven, the
blinding light, “being caught up into the third heaven” as he once described it
is written about as being exactly on the same level as the appearances to
Peter, James and the disciples.
Paul counts
his religious experience on the road to Damascus was a resurrection appearance
of the risen Jesus Christ.
It follows
that any and every spiritual experience is an encounter with God.
However
small or insignificant it might appear to be at first, there is only one God,
Father Son and Holy Spirit so He is the source not only of life and love but
all spiritual encounters as well.
Spiritual
experiences can never be taken away from you, even while they are almost
impossible to describe.
They can
bolster you and convince you of the existence
of God even when there might be copious reasons and pressure to discount
or discard God.
Spiritual
experiences come in all shapes and sizes and can occur anywhere.
God can
reveal Himself to you in a sunset or a word or a person, with clanging cymbals
to a small still voice.
Don’t box
God into a corner and try to say that He couldn’t appear to you like that. God
is God and we aren’t and he works in mysterious ways.
After the
service, instead of talking about the weather, or an ailment or Brexit I would
encourage you to open up to someone when God became much more real to you.
Encourage someone with a story that in fact the rumours of God being alive and
active are true.
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