Sunday24th
– Easter 7.
Acts 1:
6-14. The time
between the ascension and Pentecost, Luke has the Apostles meeting together in
prayer, where they are gradually becoming not just witnesses to Jesus but a
kind of ecclesiastical council. Judas is replaced by Matthias, immediately
after this episode and they assume the equivalence to the twelve patriarchs of
old Israel. Mary, the mother of Jesus makes her last appearance here, and James
(still unnamed) makes an appearance as one of the “brothers”. By Acts 15, James
has evidently assumed some kind of leadership of the Jerusalem church,
apparently chairing the Jerusalem council, hearing the testimony of Paul and
Barnabus.
1 Peter
4: 12-14, 5: 6-11.
The walls of the church are invisible – people are as “living stones” - but the
structure of this house need to be strengthened against attack to survive. Evil
is the guise of persecution and discrimination batter the walls, windows and
doors of this spiritual house. While humbly accepting the reality of the
situation Peter advocates resisting evil, casting our anxiety on God, and
strangely to many modern readers, rejoicing in our suffering because it brings
us closer to Christ. Because we know that what followed Christ’s sufferings was
glory and exultation, so discipline yourselves and keep alert!
John 17:
1-11. It is Jesus’
prayer that we may “ascend” with him to know his unity with the Father. And we
have a definition of eternal life into the bargain. The content of eternal life
can be a present possession as well as a future hope. Eternal life is knowing
God and knowing Jesus Christ as the revelation of God. To say that I know God
is to have eternal life already. This point of view is particular to John’s
gospel and if you’d like to know the fancy theological term for it, it is
“realised eschatology”.
Salvation is
not something I need to work to achieve, always just out of reach, striving to
grasp hold of it,
Salvation is
the ground on which I stand. It is the solid rock that the church stands as a
whole, and it is this blessed assurance that we witness to in the world.
Accepting
and assimilating this truth is liberating and when you realise that salvation,
the ultimate healing, attaining oneness with God and all things is what Jesus
is praying for in this final discourse is exciting and then when you realise
that Jesus is praying for you personally it becomes life-changing.
"Truth only has the power of truth when it becomes true for you."
Salvation is
synonymous with eternal life. And John has Jesus saying exactly what eternal
life is.
Eternal life
is to know and achieve union with the Father, whose very being is revealed in
Jesus Christ.
Having this
truth gradually underpin and shape your life and perceptions is what I like to
call a spiritual “ascension”. We ascend to this knowledge of the truth.
All of us
gathered together in this knowledge are called the church and Jesus also prays
that the church will be protected, because we are now his body on earth, this
house made up of living stones, and just as Jesus was harangued, attacked,
misunderstood, suffered, so will we be as his body.
Peter in his
letter told us to expect it. He says “Don’t be surprised as though something
strange were happening”
We need to
be humble enough to accept it as inevitable but also spiritually disciplined
enough to resist the world’s attempts to break us.
This current
pandemic can justifiably be described as evil because in its effects it is an
assault on the nature and being of the church. It will attempt to tear people
apart from the church, and I dare say it will have a measure of success.
As each one
of us is one of those living stones of the church, Peter says we have to remain
disciplined spiritually by praying regularly in whichever way feeds you and
engages you. That could be anyway from standing alone in the garden or
contemplating the night sky to online prayer resources or liturgical daily
prayer. It could mean engaging in spiritual disciplines like the examen, where
you go through your day and notice what brought you closer to God and what
pushed you away, what pleased you and what angered you and discern how you can
learn from your daily experience to better face tomorrow.
You may want
to read favourite texts from the Bible that builds you up and strengthens you,
or even try writing your own prayers.
In these
ways we can remain strong even in our isolation from each other because as St.
Paul said. “I am convinced that nothing can separate us from the love of God in
Christ Jesus.
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