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Sunday 19th August: Trinity 12: Proper 15
Proverbs 9: 1-6. Wisdom in the Bible is a divine quality and
so gaining even a little wisdom is much prized. Wisdom is also closely
associated with the Logos (the word) so we can say that Jesus Christ is
the wisdom made flesh!
Ephesians 5: 15-20. Paul also extols people to gain wisdom. Part
of this wisdom is to be continually filled with the Holy Spirit rather than
wine. Jesus liked a drop of wine himself so is a warning against excess
obviously.
John 6: 51-58. "Unless you eat the flesh of the son of man". We are
used in Christian circles to talk of the "body" of Christ but using
the word "flesh" adds a more carnal dimension. John starts his gospel
by stating that the word became flesh, so flesh is
the physical reality of Jesus, and "eating his flesh is communion with the
humanity of Jesus.
There are lots of different genres of literature in
the Bible, such as history, prophesy, apocalyptic writings such as Daniel or
Revelation but there is one kind of writing that at first sight seems to be a
strange category; Wisdom literature.
Wisdom is the voice of reflection and experience,
which instead of a list of commands, persuades us, almost teases us into seeing
the connection between God’s order in the world and his orders to humanity and
tries to show us how absurd it is to go against the grain of his creation.
So we have in books like Job or Ecclesiastes or
pre-eminently today in Proverbs we have a literature that wrestles with
problems of suffering or the meaning of existence mixed together with down to
earth advice about more prosaic problems about how we should live, react, or
deal with everyday problems of life.
The starting point for all true wisdom is “the fear
of the Lord” and the book of proverbs gives advice on all aspects of life which
has its source in God.
Remember in our gospel reading last week Jesus
said, “They shall all be taught by God”.
How? Through the word of God in the Bible.
God’s wisdom is revealed in these books for the living
of a good life.
But more than that, wisdom is a quality of God who
appears to emanate from God the Father himself.
Wisdom appears personified as a woman and according
to the text in another part of Proverbs (chapter 8: 22 on) she was there at the
dawn of creation and in that same chapter in verse 31 she delighted in the
human race.
It is inevitable that wisdom and the word (Jesus)
became forever entangled to the extent that it is entirely orthodox to equate
the word made flesh with the wisdom made flesh.
God’s wisdom, his way of life made concrete in the
enfleshed Jesus of Nazareth is he who shines from the pages of the Bible.
And when we speak of the word made flesh, we are
bound to emphasise the humanity of Jesus.
We commune today not just with his divinity, but
with his humanity.
We have a dignity in being human because God chose
to become incarnate in his son.
There is no room in Christianity for a theology
that downplays our very human needs and wants. Those needs and wants must be
channelled in the right way if we are to please God – that is the purpose of
wisdom literature – but those needs and wants – are wholesome in and of
themselves.
When Paul writes today that instead of getting
drunk on wine we should aim to get drunk in the Spirit, this is wisdom.
He is not saying “don’t ever drink”, that would be
absurd. Jesus, wisdom made flesh himself enjoyed wine and parties, and the
central sacrament of the Christian church involves drinking wine. But there is
a big difference between enjoying a few glasses of wine and debauchery.
The wisdom lies in knowing and recognising the
difference.
Returning to John’s gospel, the thrust of it is in
knowing that we recognise that Jesus was a fully functioning human being and we
commune with that humanity as well as his divinity that we have life.
The Hesychast (Charismatic) tradition of the
Eastern church has a saying;
That God became man so that man could become God.
The goal for humanity is deification, becoming one
with God – sanctification as it is called in the west – but that starts by
knowing in our hearts that God first became human
in Jesus.
This is the bread that came down from heaven. You
eat of it (commune with it) and you have LIFE.
Eternal life – that quality of life I talked about
last week – our present possession. We all already have eternal life.
Our response to that fact can only be one of joyous
celebration.
Filled with the Spirit of God we respond by
“singing psalms and hymns and spiritual songs,
Singing and making melody to the Lord in our
hearts,
Giving thanks to God the Father at all times and
for everything
In the name of our Lord Jesus Christ.
Amen.
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