Amos 7: 7-15. The vision of the plumb line means that God is going to set a
standard for behaviour and will no longer be indifferent to how his people
live. His prophesy that the Northern kingdom will be destroyed happened between
734 - 721 B.C. when the Assyrians invaded and wiped the kingdom out.
Ephesians 1: 3-14. The famous Westminster catechism
states that the chief end of human life is "to glorify God and fully
to enjoy him forever" and Ephesians certainly packs copious thanks and
praise into the first 3 chapters of the letter. The words stress our total
dependence on God. God destines, wills, reveals, and accomplishes his plan
which is also incidentally an assault on our western sense of independence and
autonomy. The words also stress that the only response desired, proper or
needful to God acting on our behalf is praise. Again to the average westerner
this is hardly any proper response at all, but we are in God's debt and totally
incapable of paying back anything else so let us give thanks and praise to
God.
Mark 6: 14-29. The beheading of John the Baptist provides a remarkably similar
set of circumstances to the demise of Jesus. Both innocently suffer at the
hands of political figures (Herod and Pilate) who both see good in the accused
men and left to themselves would let them go. Yet both are weak and let
themselves become trapped by external circumstances and permit a violent
death.
The famous Westminster catechism states that the
chief end of human life is "to glorify God and fully to enjoy him
forever"
That could
stand as a precis of that lovely piece from Ephesians we heard today, which
oozes with gratitude and praise for God and what He has done for us in Jesus
Christ.
God has made
known to us the mystery of his will in and through his son Jesus Christ, so
that we might live for the praise of his glory (as it says in verse 12.)
The
underlying disposition of us who have set our hope on Christ is one of Joy.
A joy that
is not fleeting, a joy that is not dependent on what happens to be occurring in
our life at that moment.
Joy is the
permanent possession of the Christian for all those reasons that Paul outlines
in Ephesians.
We have
heard the word of truth, the gospel of our salvation, and we are marked with
the seal of the Holy Spirit. That is why Christians can rejoice even in the
direst of circumstances.
And as
John’s gospel states, “the truth shall set you free.”
A real
freedom, because we are not hemmed in or imprisoned by circumstances. We have a
higher allegiance, for God has a claim on our life, and serving God’s will and
purpose.
Prisoners
who become Christians will tell you that even though they are held behind
physical bars, the most pernicious spiritual bars; the bars over their hearts
and minds and souls have been removed and they have spiritual freedom.
Herod was
certainly imprisoned by circumstance – his pride – and not wanting to lose
faith in front of his guests.
After
agreeing to fulfil any request that Herodias asked, not wanting to lose face
outweighed doing the decent thing and letting John go.
Herod didn’t
want to kill John. He secretly admired him and loved to listen to his preaching
and I’m sure his conscience plagued him for the rest of his life. It must have
been a mental torture to see the severed head of the man he was so intrigued
by, resting on that platter.
This piece
about the beheading of John the Baptist is the longest piece in the gospels not
directly about Jesus so its inclusion must have a point and the point seems to
be the similarities between the death of John and the death of Jesus, both at
the hands of weak men, who capitulated to outside forces that controlled them.
Re-setting
our priorities from pleasing ourselves and our selfish concerns, to following
God’s will and God’s concerns has always been central to the Biblical
revelation.
You could
say that conversion is the process of making the shift from self-centredness to
God-centredness.
Where we
move towards is represented by the plumb line that Amos sees in a vision in the
Old Testament. The standard of behaviour is represented by that plumb line and
was given in the Jewish law; the word - and later enfleshed in Jesus Christ
himself, the word made flesh.
Jesus is our
Christian plumb line amidst a broken and flawed society, which is no less
flawed than in the time of Amos, because while we have made advances in every
field known to man, morally we are just as flawed as we ever were.
So I’ll end
where we started, in Ephesians. Our Gold standard is Jesus. He is God’s
plumb-line set amidst this world.
He is a
revelation of God’s will and mercy, of God’s love and service; revealed most
fully in Jesus’ death and resurrection.
Paul writes
that Jesus has revealed to us God’s plan for the fulness of time, to gather up
all things in Christ, things in heaven and things on earth.
And our
response to that revelation is to give thanks and praise to God. Our response
is one of Joy, where we can say Praise the Lord. Which as I’m sure you know in
Hebrew is Hallelujah!
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