It is
axiomatic in the Bible that God takes the weak. the unlikely, and the outsider,
and uses them to carry his message to the world.
As that is
with people so also it is with places
So the
prophet Micah contrasts the fortunes of the seat of Kings and the Temple –
Jerusalem with the tiny hamlet of Bethlehem.
And in the
process Biblically literate people turn naturally to David the youngest and
most unlikely of rulers compared to his brothers, and of course also in that
mental process to David and Goliath.
Micah says
that is in little Bethlehem that the promised future ruler will come, not
Jerusalem, and he will also be in David’s line.
I have
always loved the fact that the literal translation of the name Bethlehem means
the “House of Bread” and there is a wonderful symmetry in the Bread of Life
being born in the House of Bread. Just as an interesting aside - In Coptic
(Egyptian) churches you know each church bakes its own bread for the Eucharist
– a wonderful thing - and each oven in every church is known as its Bethlehem –
the house of bread.
It is in
Bethlehem that another outsider, a baby born to a young Jewish couple from
Nazareth will change the world forever.
How Jesus
the baby boy born in Bethlehem changes the world as Jesus the man from Nazareth
is told us in the letter to the Hebrews;
This man
Jesus, as God’s very self and agent becomes our Great High Priest, offers His
very self as a willing sacrifice for sin, and in that process wins a decisive
battle against sin and death and wins us forgiveness, access to God and eternal
life. Jesus’ sacrifice was a cosmic fulfilling of the words to Abraham in
Genesis 22:8 “God will provide the lamb”.
So for those
of us who believe, the world look like a very different place than to an
unbeliever.
Our lives
are not written between the barriers of birth and death, our lives are written
against an infinite horizon.
Our actions
have eternal significance – we have hope, because the final battle has already
been won. A new age has been inaugurated and we have a place within it. When we
repent, no matter what we’ve done, our sins are forgiven.
But let’s
move back to before the time Jesus was
revealed in great power at the resurrection to be our mighty king, as foretold
in Micah or our Great High Priest as proclaimed in Hebrews and go back to that story
of a lowly birth to a village girl in a manger told by Luke and let concentrate
on Mary herself for a moment.
True to past
form God chose another outsider, a peasant girl, to bring forth Jesus Christ
into the world. And it is in that motif that I can really connect with Mary.
The catholic
cult of Mary has done great violence to her and her place in the Christian
story.
In fact, the
doctrine of the immaculate conception and the assumption of Mary into heaven
for me just obscures the real worth of Mary. In the words of the Book of common
prayer “they are rather repugnant to the word of God”.
She is if
fact an icon of the whole aim and purpose of the Christian life.
When you
think about it, a Christian is supposed to be filled with the Holy Spirit and
thereby give birth to Christ in the world – we are in fact called by saint Paul
– the body of Christ. Our aim is to bring forth, give birth to Christ in our
lives by the power of the Holy Spirit which is exactly what Mary did.
She
surrendered to God “Let it be to me according to your word” and was filled with
the Holy Spirit and after nine months gave birth to Christ in the world. She
gave birth literally of course whereas our giving birth is not literal, the outcome is just as physical and real for
all that in its effects.
And just as
there was a gestation period between being filled with the Spirit and Mary giving birth to Christ so there is often a
considerable gap between the movement of the Holy Spirit in our lives and the fruit
of the Spirit being manifest in our personal and corporate lives.
Now how
Christ is present in our lives is through the Holy Spirit. It is the action of
the Spirit that is very important here.
So the Holy
Spirit is vital to Christianity but is somehow the Cinderella of the Holy
Trinity in mainstream churches, but I say that recovering a theology of the presence
and gifts of the Spirit is vital for our
flourishing.
Christianity
has been reduced too often to a passionless intellectual exercise in many
churches but actually it is only when the heart and our emotions are touched
and engaged that the church starts to explode into life.
And I know
the Spirit is moving in this place. I can feel it. Can you feel it too?
It is
exciting. Who knows where the Spirit will lead us, but wherever that is, it
will be where God wants us to be, if we follow. If you can feel the Spirit
moving within yourself, forget your British reserve and stiff upper lip and
give in to it, surrender to God as Mary did and let the Spirit flow.
No comments:
Post a Comment