With the Lord one day is like a thousand years and a
thousand years are like one day.
This is a poetic way of saying that God lies outside of time
– a difficult enough concept at the best of times. God is also the Alpha and
the Omega – both the beginning and the end of existence and the beginning and
the end of time.
We come from God and will return to God. The Christian
Advent hope is that one day there will be a reckoning when there will be no
more tears and no more pain and all the good will be rewarded and all the evil
dealt with.
In Peter’s second letter he asks the question, as this is
going to happen one day in our future what sort of person are you going to be
in the meantime?
He writes “While you are waiting for these things, strive to
be found by him at peace without spot or blemish.
The first order question for anyone who purports to be a
Christian is then to ask ourselves that question – are we at peace with God?
If not, he says strive to be at peace with God without spot
or blemish.
I looked up the word and found these two definitions of the
verb “to strive”;
“To make great efforts to achieve or gain something” and
“to struggle or fight vigourously”
Both of these descriptions attest to the fact that
discipleship – becoming a following of Christ and therefore trying to follow in
his way is not easy and doesn’t come without great effort.
The struggle against our self interest over and above what
might be God’s interests, the struggle to build Christian virtues into our
lives, defined by the Catholic church as prudence, justice, restraint, courage,
faith, hope and charity is a struggle and needs diligent attention.
We try and fail often. It is then good to remember that we
are not Saints (in the common understanding of the word) but forgiven sinners.
We strive and fail and repent, we strive and fail and repent
on a continual cycle and it is a good job that God is forgiving of all those
who truly repent. Peter says that God doesn’t want anyone to perish and wants
all to come to repentance but within that there is an implicit warning there to
those who just presume on God’s forgiveness without true contrition and take
liberties with his love, cheapening and demeaning the self-sacrifice of Jesus
Christ.
He knows we all fail. Remember the woman caught in adultery.
Jesus famously said “He who is without sin, let them cast the first stone. Yes
we all fall short we know that. But the woman wasn’t allowed to just walk away.
Jesus said to her was “Go and sin no more”. Just continuing in her lifestyle
was not an option that Jesus left open to her.
The question posed by Peter to all of us today is “How hard
are you trying to follow Jesus in the way?”
Are we striving, coasting or going backwards?
We aren’t on our own you know. God sent us a helper to
strengthen us on our journey.
In Mark’s gospel account of John the Baptist preparing the
way of the Lord, he records John saying this;
“I have baptised you with water, but he – Jesus - will
baptise you with the Holy Spirit”.
To baptise means to immerse so we are to be immersed in the
Holy Spirit. The Holy Spirit is referred to as the “Comforter” amongst other
things which means literally to strengthen us.
The Holy Spirit gives us strength to pick ourselves up, dust
ourselves off and get back on the road when we get tired and jaded or just fall
over, or more often metaphorically knocked off the road by some person or
circumstance.
There are many different ways in which the Trinity can be
approached but one of them is how it directly meets human need and I recently
read this in a book written by Nicky Gumbel and the author of the Alpha course;
We need a point of reference. Who we are and where we came
from and where we are going. That is God the Father.
Secondly we need a role model who shows us how a life in all
its fullness can be lived. This is Jesus Christ.
Thirdly we need a facilitator, a strengthener, to help us to
get there. This is the Holy Spirit.
All three are essential and a depleted understanding of the
Holy Spirit leads to a depleted understanding of the Christian faith.
It is the Holy Spirit who gives life to the people of God.
It is by the Holy Spirit that Jesus becomes present in our
heart.
It is the Holy Spirit I invoke at the Eucharist to transform
bread and wine and ourselves into objects that can be used by God to enrich and
feed us.
It is the Holy Spirit that will enliven us, strengthen us
and help us to strive for that peace that transcends all understanding.
Wonderful Martin! Nota zece!
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