“I was caught up to the third heaven – whether in the body
or out of the body I do not know – God knows”.
Paul is trying to describe his conversion experience on the
road to Damascus
And according to Paul, this conversion experience which he
also writes about in 1 Corinthians is an equivalent experience to what the
disciples experienced in the resurrection “appearances”.
If in the broadest sense these experiences are what are
known as “theophanies” basically meaning
an experience of the divine, which in the Bible is communicated as an
“appearance”. So was this then the same thing that Jesus experienced at his
baptism?
I would say yes because the result was the same. They all
experienced an intense feeling of “connection”, a better word for our purposes
is “communion” with the divine.
It was expressed in different ways. Jesus expressed it as an
intimate familial connection, so that he referred to God as Father, and then
encouraged us to do the same and address God as “Our” Father.
The disciples expressed their sense of connection with the
divine in Christological terms, and talked of being in Christ, through the
abiding presence of the Holy Spirit. Whatever words you use, they are, I would
say describing that same sense of connectedness with the universe that is the
common property of all creation, but a connectedness that human beings have
largely lost.
Another common theme is that feeling connected with the
divine leads in all cases to feeling a close connection with other people
because God is common to all people and all things. So Love of God and love of
neighbour are two sides of the same coin and one melds into another.
Holy Communion service is an expression of our connectedness with all
things, all people, and the divine. It is the antidote to the alienation and
fear that stalks and blights so many of our lives. And because Christianity is
at heart a sensual incarnational religion being touched by God is mirrored in
human touch as I believe Neil was saying last week. Being held by God has flesh
put on its bones when you are held by a person.
In this same ball park, It has also helped me enormously to
think of Sin in a completely different way than it is commonly understood. The
central premise of Christianity is that it offers atonement – which is union or a reconciliation or communion with
God. Reconciliation is the antidote to separation not evil. Sin, for me, is the
state of separation from God and existential loneliness I talked about a few
moments ago.
Sure enough, bad things, “evil” things you might say
naturally flow from this state because evil things have their root in fear and
self interest but the primary problem is separation or at least a perceived
sense of separation from the divine.
Jesus discovered that this perceived state is actually an
illusion and that the kingdom of God is within us.
Jesus wanted to bring together what was separated, even if
that separation is only a misconception and invites us to go beyond our minds
to see that too.
Knowing that we are
actually intimately connected to the source of all things and all things that
emanate from the source is the result of these wonderful ecstatic revelations
that people like Jesus, Paul and others are experiencing and which then
subsequently transform their entire lives.
A flat two dimensional understanding of your own life, alone
and disconnected from everything else looking forward to oblivion when we die
is transformed into a fullness of life, eternally connected with everything and
everyone else.
It is a challenge to think that it could all be just so
simple. That the secret to life in all its fullness is about a change in
perception, When you attune yourself to the truth of the universe, it liberates
your very being. You might want to call that salvation, you may want to call it enlightenment, or atonement.
The point is, that it is within our grasp, our gift, to transform ourselves by
going beneath our minds to perceive that truth and by adopting practices that
reinforce that truth.
Not everyone is ready to receive that truth of course. Jesus
recognised that some are so blind that they will never see, and he referred to
them as being spiritually dead. “Let the dead bury their own dead” he once
sarcastically said and he warned that talking to some people was like casting
pearls before swine so don’t waste your time, just accept what you cannot
change. And here too in this story we
have instructions just to shake the dust from your feet from people who are not
ready to hear.
Don’t be so anxious. The truth remains true no matter how
many people accept it or deny it. And what is true has to become true for you – true to your own experience,
or remains just another fancy or clever idea alongside many other fancy ideas.
Once you take something like this seriously, and start to
practice spiritual practices that work for you, that truth starts having the
power of truth for you. And there is the
challenge – to not just change our minds but through adopting spiritual
practices to allow our change of mind to permeate and transform our entire
lives – our body, mind and spirit.
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